The Day Jesus Got Mad
by Greg Hanson
Sunrise Wesleyan Church
April 13, 2003
Main Passage: Matthew
21:1-17
“I never expected that
to happen. He just didn’t seem like that kind of guy.” And that’s how
the story goes. We’ve all seen interviews like that on TV How there’s
some random act of violence, and come to find out it was the quiet guy
living next door. News teams and reporters interview the neighbors and
the statements are often the same... “He basically kept to himself.
Never caused any trouble before. I don’t know what happen, I guess he
just lost it.”
Maybe that’s what happened with Jesus. I mean, we all have our own
ideas of what he’s really like, right? Just think about the images of
Christ that we see so often... meek and mild, always hanging around
children or holding a lamb.
POWERPOINT - Images of Jesus
That’s how we picture Jesus. But we read a passage earlier in the
service where Jesus breaks the stereotype we’ve cast on Him. He had
just been welcomed into Jerusalem by a crowd of people shouting his
praises, hailing him as King. He had ridden into town on a donkey, a
sign of peace and humility. But his next actions would shock the people
and infuriate the religious leaders.
Lynn read about it earlier in the service, but now see for yourself
what happened when Jesus entered the Temple in Jerusalem.
VIDEO CLIP – CBS Jesus Mini-series
Not exactly what you’d expect of Jesus, is it? In fact, I think his
actions would have made the news. Imagine the headlines:
Trouble at the Temple
Carpenter Creates Chaos
Menacing Messiah
Rabid Rabbi
Something set Jesus off. But what was it? What caused Him to lose His
cool? Was it just that he had some anger that had built up over the
years and something just had to give? Was it a result of some traumatic
experience he had as a child? Was it something that could be blamed on
His parents?
I’ll tell you what it was. It was the fact that the temple was being
used for purposes other than it was intended for.
What Was the
Purpose of the Temple?
So what was the purpose
of the Temple? Well, to find that out let’s take a look back into the
Old Testament.
1 Kings 5:5 finds King Solomon talking about the Temple.
1 Kings 5:5 (NLT)
So I am planning to build a Temple to honor
the name of the LORD my God, just as he instructed my father that I
should do. For the LORD told him, `Your son, whom I will place on your
throne, will build the Temple to honor my name.'
1Kings 6 finds God talking to Solomon, saying:
1 Kings 6:12-13 (NLT)
"Concerning this Temple you are building, if
you keep all my laws and regulations and obey all my commands, I will
fulfill through you the promise I made to your father, David. I will
live among the people of Israel and never forsake my people."
The purpose of the temple? It was a place to communicate with God. It
would represent the presence of God among the people and it would serve
as a place to pray to Him and worship Him.
So what was it that Jesus saw when he arrived in Jerusalem that day
that upset Him so much? He saw a marketplace. He saw people conducting
all kinds of business there. He saw money exchangers cheating the
people on their rates. He saw people more concerned about making a buck
than encountering God.
You see, the Jews had a bit of a dilemma. Part of what happened at the
temple was the offering of sacrifices, and the animals to be sacrificed
were supplied by the temple. And the people could buy the animals right
there on the premises. But, they could only purchase them using Jewish
shekels and could not buy them using Roman or Greek currency. Since
Israel at the time was under Roman rule, people did not always have
easy access to shekels. So money exchangers started conducting business
at the temple. This wouldn’t be so bad if they were simply providing a
necessary service, but they were out to make a substantial profit, to
the point that they continuously raised their rates and cheated the
people. Kind of like the price of gas around holidays.
And from this a whole marketplace seemed to arise in the outer court of
the temple. Let’s take a look at the temple so we can have a better
idea of what was going on.
POWERPOINT -
This is a map of what Jerusalem supposedly looked at this time of
history. You can see by the size of the temple that it was a very
important part of the Jewish community. In fact, a lot of time and
money had been put into building it. The temple had originally been
built by King David’s son, Solomon, around 966 B.C. It was an extremely
prestigious building that was to be the visible dwelling place of God
on earth and housed the Ark of the Covenant, the chest that contained
the stones that Charlton Heston brought down from Mount Sinai. But the
original temple was destroyed by the Babylonian Army in 586 B.C. who
took the Israelites into captivity.
When the Israelites returned from captivity to Jerusalem 50 years later
they tried to rebuild the temple under the leadership of a man named
Zerubbabel. But this time they didn’t have the money and the people to
rebuild it right, and it became quite an eyesore. Especially for the
people who were old enough to compare it to the grandness of the
original temple. It stood, though, for nearly 500 years before it was
torn down and replaced with a magnificent structure built by Herod the
Great. Herod already had a reputation for building fantastic
structures, and he ordered the rebuilding of the temple in order to
increase that reputation and to win favour from the Jews. He was, after
all, quite an egotist and was very concerned about what people thought
of him.
And this is the temple that Jesus would enter that day. In fact, the
temple was still under construction. To give you an idea of the
magnitude of the building project, Herod started building the temple 46
years earlier and it would continue for another 30 years.
Unfortunately, this temple was also destroyed by the Romans in A.D. 70
just seven years after it was completed. And it hasn’t been rebuilt
since, although there is always talk of it.
So the temple isn’t there anymore, but we do have some idea of what it
may have looked like.
POWERPOINT – LEGO
In reality, it probably wasn’t quite that colorful. (Sometimes it’s
just scary what you can find on the Internet.) Actually, there is a
scale model of Herod’s Temple that has been built and is on display in
Jerusalem that looks like this. (If you look closely, you can see some
people standing in the background.)
Let’s take a look at the layout. Here is the floor plan for the Temple.
The innermost section of the temple area contained the temple proper.
Only priests were allowed to enter this building. In here was THE HOLY
PLACE which contained certain sacred objects, and THE HOLY OF HOLIES
where only the chief priest was permitted to enter. This area contained
nothing at all. It was intended to house the Ark of the Covenant, but
it had been either lost or stolen centuries earlier. Of course, anyone
who has watched Indiana Jones: Raiders of the Lost Ark know that the
Ark is actually buried deep in some government warehouse in the States.
So the Ark of the Covenant wasn’t in the Holy of Holies, but the Holy
of Holies was still the visible dwelling place of God on earth, and was
separated from the rest of the temple by a huge double curtain, that
was someplace between 60 and 90 feet high.
Outside of the temple proper was the COURT OF PRIESTS which again could
only be entered by the priests. Here the priests made ritual sacrifices
on the ALTAR. They also made private sacrifices for the people who
brought animals to them. Animal sacrifice had been a part of Judaism
since the earliest days and was practiced as an acknowledgment that all
life belongs to God. You may wonder why we don’t still offer sacrifices
today. In Hebrews 7:27 and again in Hebrews chapter 9 and chapter 10
we’re told that Jesus was the sacrifice for our sins once and for all.
It is no longer necessary to offer sacrifices because Jesus was the
perfect sacrifice.
Overlooking the Court of Priests was the COURT OF MEN, which could only
be entered by Jewish men. This is where the men would wait and watch as
their sacrifices were being made. To get to this area, the men would
have traveled through the COURT OF WOMEN. This was not a place reserved
only for women, but it was the stopping place for them. It was really
kind of a social gathering place for both Jewish women and Jewish men.
Even the Romans respected the restrictions that only Jews could enter
this part of the Temple area, so people could talk freely. There you
would find scribes and scholars holding debates and teaching people,
and in many ways this area was the heart of the Jewish community.
Then we have the rest of the Temple. Herod had included in this outer
section a FORTRESS, an area called SOLOMON’S PORCH, and the COURT OF
GENTILES. This was the only part of the temple open for non-Jews to
come and offer sacrifices. It was also a bit of a tourist attraction...
People all over heard about Herod’s Temple and wanted to see it
firsthand. This area is also where the money exchangers would have been
busy at work exchanging local and foreign currencies into shekels, the
only acceptable coins for temple offerings.
This is the section where Jesus would have entered that day, since He
would have to go through here to get to the rest of the temple. Now,
remember that the purpose of the temple was to be a visible dwelling
place for God on earth and a place for communication with Him. But what
Jesus saw that day was a whole lot of religious activity with no real
communication with God. In fact, he saw people using religious excuses
for taking advantage of people. That’s why He said:
Matthew 21:13 (NLT)
He said, "The Scriptures declare, `My Temple
will be called a place of prayer,' but you have turned it into a den of
thieves!"
The temple was being used for purposes other than it was intended for,
so Jesus decided to take action, as we’ve already seen.
Now catch this. Up until now I’ve been doing a lot of teaching, talking
about history and religious customs. All of that is the backdrop for an
incredible event that took place later that week. On the day Jesus was
crucified, just a few days after the events of this passage, something
happened. In the innermost section of the Temple, in the Holy of
Holies... The place that represented the most intense presence of
God... The place that was separated from the rest of the temple by a
huge double curtain, something happened. That huge double curtain,
which measured someplace between 60 and 90 feet high, was torn in two
from top to bottom. And it wasn’t torn by human hands, but by the hand
of God. It was a symbolic event meaning no longer would His presence be
confined to a room separated from His people. The barrier had been
removed.
That’s why you don’t have to go through me to get to God. That’s why
our faith isn’t based on a building or ritual sacrifices. That’s why
you can know God personally.
Listen to this:
1 Corinthians 3:16 (NLT)
Don't you realize that all of you together
are the temple of God and that the Spirit of God lives in you?
1 Corinthians 6:19-20 (NLT)
Or don't you know that your body is the
temple of the Holy Spirit, who lives in you and was given to you by
God? You do not belong to yourself, for God bought you with a high
price. So you must honor God with your body.
If you believe in God and have a relationship with Him, you are now His
temple. And just as the original temple was built as a place for
worship and prayer and communication with God, they need to be an
integral part of your life, too.
So let me ask you, if Jesus were to arrive in His temple today, what
tables would He overturn? Would He look into your life and be pleased
with what He saw, or would He see you getting so wrapped up in
religious activities and your own ambitions and the busyness of
everyday life that you neglect your most important purpose... To live
in communication with God. To worship Him, to pray to Him, to be the
visible presence of God on earth.
When Jesus drove the business people out of the temple, He told them:
Matthew 21:13 (NLT)
He said, "The Scriptures declare, `My Temple
will be called a place of prayer,' but you have turned it into a den of
thieves!"
Just for the next few minutes I want to talk with you about some of the
things that will make Sunrise a place of prayer and make each of us
people of prayer.
What Makes a
‘Place of Prayer’?
1. A focus on
community, not exclusion.
Help me out. What are
some things that help build community in a church?
PARTICIPATION (worship, prayer, social events, openness…)
What are some things that hurt community?
PARTICIPATION (Gossip (truth or lies, teller or hearer) snobbery,
resentment, bitterness, unresolved issues…)
2. A focus on
participation, not observation.
We’ve talked about it
before: Church is not a spectator sport. You don’t come, listen to some
music, hear somebody pray, and watch me preach. No, your aim should be
to enter into worship yourself, to seek God, to encounter Him, to join
with us in prayer, and discover ways to apply the Word of God to your
life. Church isn’t a show, it’s an experience. It’s believers coming
together to encounter God together.
3. A focus on
calling, not ambition.
It’s not about what we
want, it’s about what God wants. We are at a critical stage at Sunrise.
It would be easy for us to focus on building a beautiful building
someday, or to try to impress people with a service where everything is
polished but nothing is genuine, or become preoccupied with our stats
to the point where numbers matter more than people. That’s ambition,
but our calling is to introduce people to Christ and help them grow.
Someday a building may help us do that, but that’s secondary. In doing
so, our numbers will increase, but that’s secondary. Our ambitions can
never be placed before God’s calling.
4. A focus on
being real, not being perfect.
We’re talking about
being a place of prayer. Well, prayer requires honesty. It means you
admit your sins and your weaknesses; it means you acknowledge your
fears and your doubts; it means you take off your masks and allow God
to see you for who you are. God knows everything about you and loves
you anyway, so why try to hide it? And when you pray, just be yourself.
There’s no reason for you to pray in “Thees” and “Thous” if that’s not
how you normally talk. You’re talking to your closest friend, so be
yourself.
5. A focus on
relation, not religion.
In the video clip we saw
at the beginning of the service (CBS Jesus Mini-series, Palm Sunday),
you may have noticed some people standing back scowling at everything
that was happening. They were the religious people. They were the one’s
caught up in appearances and protocol and rules and regulations. In
contrast, the people who were worshipping Jesus and welcoming Him into
Jerusalem were the ones who wanted a relationship with Jesus. My goal
as pastor of Sunrise is not to make you look a certain way and act a
certain way and talk a certain way. My goal is to help you get to know
Jesus better. Simple as that.
Let me try to put this into perspective for you. There are certain
things that I do for my wife. If she’s had a long day at work, we have
a footbath/massager at home that I’ll pull out and get ready for her.
If she’s out and her favorite show is on TV, I’ll set the VCR to tape
it for her. Every once in a while I’ll surprise her with a present or
I’ll take her out for dinner or to a movie. Are those things I’m
supposed to do as her husband? Yes. But are they things I do solely
because I’m her husband? No. I do them because I love her and I want to
do things that please her.
Religion tells you the things you have to do and the things you
shouldn’t do. Relation means you love God, and your actions will
naturally flow out of that.
6. A focus on
pleasing God, not pleasing self.
I was reading a book a
couple weeks ago that talked about the word “service” as it refers to a
church service. And it commented about how when services were first
called services, it was a reflection of the desire of believers to
offer their services to God. But the book went on to discuss how these
days the word “service” means that people are looking for what services
are being offered to them.
Ralph Moore talks about how people these days are tuned into the radio
station WIIFM. (What’s in it for me?)
I was at a conference last year at Moncton Wesleyan Church. For those
of you who aren’t familiar with Moncton Wesleyan, it averages about
1600 people each weekend and is the largest evangelical church in
Atlantic Canada. The senior pastor there is L.D. Buckingham and he has
been there for over (I believe) 35 years. So he’s getting closer to
retirement, and it may surprise you to know that at Moncton Wesleyan
they sing many of the same songs we sing here.
Pastor Buckingham grew up in a very conservative church and doesn’t
particularly like the new music being written today, but he has said
that he’s willing to put his own preferences aside in order to reach
more people for Christ. Besides, he says when he gets to heaven he’ll
have all the time he wants to enjoy the music he likes. He knows it’s
about pleasing God, not himself.
7. A focus on
transformation, not information.
We’re in the business of
life-change, not education.
The apostle Paul went from being the greatest persecutor of the Church
to the greatest hero of the Church. Peter went from being a cowardly
fisherman to being a bold leader preaching to thousands while risking
death. Mary Magdalene was a demon-possessed hooker who became a model
of faith, love and devotedness.
2 Corinthians 5:17 (NLT)
What this means is that those who become
Christians become new persons. They are not the same anymore, for the
old life is gone. A new life has begun!
As a believer, you are
God’s temple. Are you living in communion with Him? Do you worship and
pray to Him regularly, privately and publicly?
I’m going to ask you to close your eyes. I want to give you an
opportunity to respond to the message this morning. I’m going to give
you a couple of ways in which you can respond.
First, you’re here and you’ve got a relationship with God, but you want
it to be more than it is. You sense within yourself a desire and a need
for better communion with God. If that’s where you’re at, I want to
pray for you. Just slip up your hand and let me know that’s where
you’re at. I’m not going to mention you by name or embarrass you in any
way... I’m just going to pray for you.
All right. Secondly, perhaps you’ve thought that all that was important
was that you go to church, do religious activity, and go through the
motions. And perhaps that curtain has been torn for you today. I’m here
to tell you this morning that God wants to have a personal relationship
with you. If that’s where you’re at and you want to begin that
relationship today, I’m going to ask you to raise your hand.
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